Brian Williams is a straight white man. Barbara Walters is a straight white woman. Both make a very good living.
These facts inform who they are, what sources they seek out, what social circles they travel in and what slant they may present in their stories.
The myth of some level of journalist objectivity is quite old-fashioned. In my journalism school days (1980-1984), I knew it was an impossible achievement, and that the main goal was to acknowledge your bias and try to do your best to get all sides of a story. I was an out lesbian back then, and did not see much of a future for myself in journalism. I had been warned, nicely, that I likely would not fit into the mainstream media.
Anderson Cooper had many reasons for not officially coming out of the closet as a gay man during his first decades in the news business. But I think one of the most overriding was his fear that he would not be taken seriously as a journalist, nor seen as "objective" when doing reports, if he was "a gay journalist."
This is why it was so important that he come out—not just to show that he was not ashamed of being gay, although that is very important. It's because of these powerful, and mistaken, myths that a straight person can be more objective than a gay person; a white person can be more objective than a person of color; a man more objective than a woman; and so on.
This fallacy has kept down many great journalists. There were reporters who were out of the closet and, so, not allowed to cover gay stories. Is someone who is straight (or closeted) any more able to cover a gay story? Every reporter has a long list of bias points. It is time we shatter this notion that being part of a minority group means you should not be able to cover that group.
As a side note I also want to comment on the fact that just because LGBTs can hide, should we? As a wealthy white man, Anderson Cooper had the option that many others do not. Women and people of color usually can't hide these traits (though some have "passed" as white and/or male at great emotional expense). It is very important that we as a community don't use this ability to "hide"—not just for our own community's sake, but for our own personal sake. The closet is damaging to those on both sides.
As a lesbian journalist working in LGBT newspapers since 1984, I have witnessed a tremendous shift in how LGBTs in the media have been welcomed. Back then, working in gay media was almost a death knell to one's journalism career. Now, it can be a stepping stone. Back then, the mainstream media looked down at journalists in the gay media as biased. Well, they may still do this, but there is more respect and attention, and there are even awards and associations that welcome the diversity of alternative media.
The myth of objectivity is also not some philosophical debate—it actually can cause damage. Finding the truth of a story does not always mean two sides, or all sides, are equal. There is an interesting example on Wikipedia about the goal of objectivity going too far: http://en.wikipedia.org/wiki/Objectivity_(journalism).
"Another example of an objection to objectivity, according to communication scholar David Mindich, was the coverage that the major papers (most notably the New York Times) gave to the lynching of thousands of African Americans during the 1890s. News stories of the period often described with detachment the hanging, immolation and mutilation of people by mobs. Under the regimen of objectivity, news writers often attempted to balance these accounts by recounting the alleged transgressions of the victims that provoked the lynch mobs to fury. Mindich argues that this may have had the effect of normalizing the practice of lynching."
These days, I think we can agree that blaming the victim of a lynching would be objectivity gone wild. But there are still examples of the media quoting anti-gays as a way to seem objective on a story about gay marriage. I don't know when the moment came and went, but at some point there was enough acceptance of interracial marriage that the media stopped quoting racists on that issue with no sense of having failed in the quest for balance.
I understand that a mainstream paper has a different audience than a gay paper. But at some point, anti-gay sources, racist sources, sexist sources and the like present a dilemma for those who seek more than some unattainable "objectivity," but rather the truth. There will always be someone on the "other side" of most issues, including those who argue the earth is flat, the ozone layer is fine and Obama is not an American. But are all these sources equal?
I welcome Anderson Cooper into this new society of openly gay journalists wading through the murky pool of new journalism. It's where we strive to tell stories with as much skill as we can, knowing that there is no way to please all viewers or readers, but that we can try to do the best stories we can, based on our whole selves.
Tracy Baim is co-founder and publisher of Windy City Times. This article by Tracy Baim appeared first at www.huffingtonpost.com/tracy-baim/anderson-cooper-and-journ_b_1646126.html .
