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Gay News Sponsor Windy City Times 2023-12-13



VIEWS Where would MLK have stood on marriage equality?
by Rev. Irene Monroe

This article shared 5007 times since Wed Jan 20, 2016
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This Martin Luther King Jr. ( MLK ) holiday reminded me how Alabama has always been a troubling state when it comes to upholding the civil rights of its denizens.

King's civil-rights activism began in the unwelcoming "Heart of Dixie" in 1955, when, on a cold December evening, Rosa Parks refused to relinquish her seat to a white passenger, giving birth to the Montgomery Bus Boycott. The boycott was the first of what would be many historic marches and protests that would catapult King onto a national stage. His acts of civil disobedience in the 1950s and 1960s helped elevate the country's moral consciousness as Alabama struggled with hers. Sadly, in 2016, Alabama is still struggling.

On Jan. 6, Alabama Supreme Court Chief Justice Roy Moore ordered all probate judges to cease issuing marriage licenses to same-sex couples in spite of last June's historic U.S. Supreme Court ruling that legalized same-sex marriage in all 50 states; I wasn't surprised. Rather, I was immediately reminded of then-Gov. George Wallace's 1963 famous inaugural speech when he unabashedly uttered "Segregation now, segregation tomorrow, segregation forever!" in defiance of the U.S. Supreme Court's historic Brown v. Board of Education ruling upending this country's "separate but equal" doctrine adopted in Plessy v. Ferguson.

When, on Jan. 8, the Mobile County Probate Office reopened its marriage window and resumed issuance of marriage licenses, I remembered I was asked by an editor from the UK, "What would be MLK's thoughts about the modern LGBTQ movement and the place of people of color in it?"

As I comb through numerous books and essays learning more about King's philandering, sexist attitude about women at home and in the movement, and his relationship with Bayard Rustin, I, too, wonder would King today be a public advocate for LGBTQ rights?

King's now-deceased wife would say "yes."

In 1998, Coretta Scott King addressed the LGBT group Lambda Legal in Chicago. In her speech, she said LGBTQ rights and civil rights were the same. "I appeal to everyone who believes in Martin Luther King's dream to make room at the table of brother and sisterhood for lesbian and gay people," she said.

Speculations on what King views would be vary within African-American LGBTQ communities. But an overwhelming number in these communities look more to Bayard Rustin—then and now—than to King as a spokesperson for supporting our civil rights.

"I tend not to worry much about what MLK would do. I tend to look at someone such as Bayard Rustin as one prime driving force in civil rights and other activism. Rustin was there before WWII. And he never wavered, always looking for something new. It was Rustin who schooled King in Gandhi's ideas. Rustin has simply said that the [LGBT] movement is the inheritor of civil-rights activism in the US. ... I'll stick with Bayard," a blogger wrote me.

Sadly, Bayard Rustin, the gay man who was chief organizer and strategist for the 1963 March on Washington that further catapulted Martin Luther King onto the world stage, was not the beneficiary of King's dream.

In the civil-rights movement Bayard Rustin was always the man behind the scene and a large part of that had to due with the fact that he was gay. Because of their own homophobia, many African-American ministers involved in the civil-rights movement would have nothing to do with Rustin, and they intentionally rumored throughout the movement that King was gay because of his close friendship with Rustin.

I contend that we must understand King within the historical context of the homophobic Black Church, his waning popularity with the African-American community and President Lyndon B. Johnson, and his actions toward Rustin are enough to convince me King would not have spoken up on our behalf.

However, I, like so many within the African-American community—straight or gay—cannot fathom King marching against same-sex marriage, as his youngest daughter, Rev. Bernice King, did.

On speculating about her father's viewpoint on marriage equality, Bernice said, "I know in my sanctified soul that he did not take a bullet for same-sex marriage" while standing at her father's gravesite in 2004 with thousands of protesters.

But is it fair to query whether King would have spoken out on LGBTQ justice when our civil-rights movement had not begun?

"King was assassinated over a year before the NYC Stonewall Riots. Gay issues had not reached the level of being a "bona fide" national issue yet, and for King to have made a major public pronouncement regarding GLBT rights would have been historically premature. Note the flak he took even for speaking out against the Vietnam War—it was charged that he was overstepping his role and the war "was not his issue,"' another blogger wrote chiming in on the debate.

If King were with us today, he would be 87 years old. And had he not by now evolved on the issue of marriage equality, I think the Alabama Supreme Court Chief Justice barring same-sex couples marriage licenses would remind him of back in the day of the three Selma to Montgomery marches in 1965 when the state was the battleground in the fight for it's African-American denizens' constitutional right to vote.

"Had [King] lived long enough, he would have taken some form of enlightened viewpoint regarding gay/lesbian rights. Personally, I speculate that probably he and his wife had private conversations regarding this issue, and I believe that Loretta's unwavering support of [LGBT] rights throughout the rest of her life reflects the direction of those discussions," a friend told me emphatically.

This article shared 5007 times since Wed Jan 20, 2016
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