As we all know, June is Pride Month for LGBTQ communities across the country—and parades abound.
Unlike the revolutionary decade of the 1960s during which the air bred dissent, we LGBTQ people appear to be residing in a sanguine time — rebels without a cause, a context or an agenda. Many of us would argue that we have moved from our once urgent state of, "Why we can't wait!" to our present lull state of, "Where do we go from here?"
With advances such as hate-crime laws, "Don't Ask, Don't Tell" repealed, same-sex marriage legal in some states, anti-homophobic a national concern, we have come a long way since the first Pride marches four decades ago. Also, with the AIDS epidemic no longer ravaging our community as it once did—an epidemic that galvanized us to organize—and with the religious right becoming more of a political liability than an asset to political candidates these days, our backs appear to not be slammed as harshly up against a brick wall like they used to be.
Some in our community contest that we are in a holding pattern while other argue that we are ready to assimilate into mainstream society.
Boston Pride's new Human Rights and Education Committee (HREC) broached this topic by presenting a forum to discuss the impact of assimilation on LGBTQ communities and cultures.
In its flyer HREC wrote "2010 was a year of progress for the LGBT Community...Of course there is more to accomplish before we can consider ourselves truly equal and some of the questions we want to delve into are:
What happens when we achieve full equality?
How do our cultural norms and practices stand up against assimilation over time?
Do we even want to assimilate into mainstream culture? How much? And can we do so without losing our LGBT identity?
Who are we if we blend into the mainstream fabric?
Do we want to be just like everyone else?
Does quality eventually result in a cultural demise?"
With the LGBTQ community being the fastest disenfranchised group to touch the fringes of America's mainstream since the Stonewall Riots in 1969, many who oppose the LGBTQ community driving forth an assimilationist agenda are waving a cautionary finger saying to us "not too fast now."
The cautionary finger waving is because not everyone in the LGBTQ community are accepted.
While we all rev up each June for Pride so too do the fault lines of race and class in our larger and white LGBTQ community. In addition to Gay Pride events, there will be segments of our population attending separate Black, Asian and Latino Gay Pride events. Oddly enough, the racial divide that is always evident at Pride events across the country shows us something troubling and broken about ourselves as we strive to be a community and movement.
The increasing distance between our larger and white LGBTQ community and these LGBTQ communities of color is shown by how, for an example, a health issue like HIV/AIDS—which was once a problem for the entire LGBTQ community—is now predominately affecting communities of color.
The themes and foci of Black, Asian, and Latino Pride events are different from the larger Pride events. Prides of communities of color focus on issues not solely pertaining to it LGBTQ community but rather on social, economic and health issues impacting their entire community.
Also, cultural acceptance were just one of a few things LGBTQ communities of color still do not experience from larger Pride events, highlighting social exclusion and invisibility.
For example, Sunday gospel brunches, Saturday night Poetry slams, Friday evening fashion shows, bid whist tournaments, house parties, the smell of soul food and Caribbean cuisine and the beautiful display of African art and clothing are just a few of the cultural markers that make Black Pride distinctly different from the dominant queer culture. And after decades of Pride events where many LGBTQ people of African decent tried to be included and wasn't, Black Gay Pride was born.
While Pride events are still fraught with divisions, they, nonetheless, bind us to a common struggle for LGBTQ equality.
Driving forth an assimilationist agenda would eradicate that our gift and our struggle are that we are a diverse community. Also, our diversity as a LGBTQ community should not be diluted, but rather our diversity should teach us more about its complexity, and by extension teach the larger society.
Our diversity not only affirms our uniqueness and LGBTQ people, but it also broadens America's understanding that a democratic society is a diverse one.
